Constant Gardener, The

With the discovery of a new type of man, the man of light, the company has been overcome by a period of decadence and hedonism, extreme [1] . A man of light is defined as someone who has lost his humanistic point of view of the world and someone who is content with little and fast fleeting pleasures that do not provide any spiritual and intellectual enhancement. The suppression of their goals and full of fear unconscious men light do not procure the welfare of the community, they want only their own interests. The hedonism and selfishness are concrete words that are written in blood in man the front light of this same behavior and same is the central edge of both John Le Carre The Constant Gardener 's Le and Jean-Paul Sartre prostitute 's friendly regime in which the antagonists are the leaders of this philosophy of decadence. With a background moral that both authors are trying to teach readers the two works represent the struggle for justice and truth. However, even through the two plots are almost different, they may have found the same philosophical essence.

Love is often confused with sex, which is the hedonistic satisfaction of a man of light. John Le Carre character portraits this one from Sandy, a British gentlemen that most of all, he wants his friend's wife . In The Constant Gardener, Sandy believes he is in love with Tessa when, actually, he is just infatuated because of his body and coolness "refers to Woodrow necklace Tessa recalling moments you intima to flirt with her ( Le Carre, 50). However, the needs of sand are processed by the novel continues, an obsession that clouds his mind and reason, and bears the questions among the main characters "Justin did not seem to appreciate this issue [. ..] Or maybe he did not take kindly to being nailed on the theme of Tessa, when he could not identify himself "(The Square, 21). Sandy demonstration of lust can be compared to actions of Fred, the protagonist in Sartre's play. In prostitute s argument Respectful Fred professes love for Lizzie, a prostitute who, at the end is uncertain, "What have you for me? You stick to me like the teeth in my gums. I see your belly, your belly bitch, I feel your warmth in my hands, your smell in my nostrils "(Sartre, 279). Going through the pages of Sartre's play, we can get that into account what Fred is really Lizzie uses as a medium to get his own benefit

"You bitch!" You're the devil and the devil you can not win. He put his hand under your skirt, it shut down a dirty nigger, so what? You do things like that without thinking, they have not. Thomas is a citizen of the foreground is what matters "(Sartre, 259).

However, even if it is true that both Sandy and Fred demonstrate their hedonism, there is more on social criticism in both works: the abuse of authority.

Power and money have proved to boast the power to corrupt the human mind and trigger more selfish hedonism. The government and most large companies can leverage their influence recklessly on the decisions of the planet and this statement is deeply engraved in the pages of Le Carre. Trying to increase its revenues, ThreeBees uses his power of deception Africa by testing a drug harmful to the population of Nairobi

"KVH made a similar public service in India, where two hundred children in the Madras area died from related causes. The trial court in India will be heard in fifteen years, or longer if KVH continue to pay the right PE .